GUY DEBORD
Saturday 25 October 2008, at 4pm
London BFI Southbank NFT3

SUR LE PASSAGE DE QUELQUES PERSONNES À TRAVERS UNE ASSEZ COURTE UNITÉ DE TEMPS
Guy Debord, France, 1959, 35mm, b/w, sound, 18 min
You have rightly noticed the difference in the text-image relation between the first and second parts of Passage. Detourned phrases can be found throughout the film, but the majority are in the first part. My plan was as follows: The film begins like a typical, technically ordinary documentary. Gradually it becomes less clear and more disappointing, which might at first seem to be the result of a pretentious ‘ideological’ interpretation of an otherwise clear subject, because the text appears increasingly inadequate and pompously inflated in relation to the images (the tone of Lefebvre = Marx-Goldman-Huizinga!). The question then arises: What is the subject of this film? – which I think represents an irritating and upsetting break with the habitual spectacle. With the appearance of the first blank screen, the film begins to contradict itself in every way – and thus becomes more clear as its creator takes sides against it. It is both a rather explicitly anti-art-film about the unaccomplished work of this era and an ultimately realistic description of a way of life deprived of coherence and significance. The form corresponds to the content. It does not describe this or that particular activity (merchant marine, oil exploration, some historic monument to admire – or even to demolish, as in Franju’s magnificent Hôtel des invalides), but the very core of present-day activity in general, which is empty. It is a portrayal of the absence of ‘real life.’ This slow movement of exposure and negation is what I was trying to embody in Passage. But very summarily and arbitrarily, I must admit. Despite the prevalent fixation on the economic obstacles, the main problem is actually that short films are quite unsuitable for truly experimental cinema. Their very brevity tends to encourage a moderate, neatly edited form of expression. But it does seem interesting to détourn the fixed form of the traditional documentary, and this tends to tie us to the inviolable 20-minute limit. (Guy Debord, Letter to André Frankin, 1960)

IN GIRUM IMUS NOCTE ET CONSUMIMUR IGNI
Guy Debord, France, 1978, 35mm, b/w, sound, 105 min
‘I will make no concessions to the public in this film,’ says Guy Debord at the beginning of his 1978 film, and he stays true to his word. The palindromically-titled In girum (roughly translated as ‘we spin around the night consumed by fire’) is not so much a difficult film as an act of pure negation from the founder of the Situationist International. Like all of Debord’s films, In girum stands apart from cinema, not to mention the modern world as it has evolved into its present state. Images from magazines, comics, and popular films are turned inside out (a process defined by Debord as détournement) to illustrate what he sees as the complete vacuity of mediatized society, of which we the viewers are unknowing participants. To those who complain that they do not understand his purpose or his historical allusions, Debord suggests that they ‘blame their own sterility and lack of education rather than my methods; they have wasted their time at college, bargain shopping for worn-out fragments of second-hand knowledge.’ In girum imus nocte et consumimur igni is an act of condemnation, but it is also an affirmation – of our ability to build on the best rather than the worst in mankind, to create a true Utopia rather than a paltry counterfeit. Without exaggeration, this is one of the most provocative experiences you’ll ever have at the movies. (Kent Jones, Film Society of Lincoln Centre)

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ALINA RUDNITSKAYA
Saturday 25 October 2008, at 7pm
London BFI Southbank NFT3

AMAZONS
Alina Rudnitskaya, Russia 2003, 35mm, colour, sound, 20 min
A cinematic portrait of a strange urban phenomenon: female equestrians who make a living by riding horses in the city streets and dogmatically oppose the participation of men. The inside story of these urban Amazons is shown through the eyes of a rookie team member. (Shadow Festival, Amsterdam)

BESAME MUCHO
Alina Rudnitskaya, Russia, 2006, video, colour, sound, 27 min
An amateur women’s choir in the provincial Russian town Tikhvin rehearses the opera ‘Aida’. In the daytime these women – heroes of the film – have ordinary life, work in the shops, remove the garbage, load goods on trucks, overcome the illnesses, but in the evenings they are carried away in absolutely different world. Their lives are filled with dreams, expectations of something bigger, brighter, that will help them to fly away from their ordinary life that is hard sometimes. The brief visit of the Italian delegation for which they rehearsed the opera underlines their illusions. The film is full with sadness and humour, which is true to the atmosphere of Russian village life in these times. (St. Petersburg Documentary Film Studio)

BITCH ACADEMY
Alina Rudnitskaya, Russia, 2008, video, colour, sound, 29 min
There were times, when ‘bitch’ had a negative connotation, but today it has become a real brand. ‘Bitch’ has become an example to follow for modern woman, an ideal image of our days. Most women older than 15 try to learn how to be a bitch. Who is a vixen, a modern bitch? How to become successful women? What does it mean to be a woman? What is ‘women’s nature’ and ‘women’s spirit’? Is it possible for a women to achieve, to succeed in this life without crossing ethical borders? A vixen is not a hysterical woman or capricious fool or envious snake. A vixen is a woman that follows her own desires but not someone’s advice, she is independent and relies on herself only, she knows what she wants from life and men, she doesn’t follow common stereotypes, she knows men’s ‘weak’ points, and what is more – she has her inner freedom. The main shooting technique used in this film is a method of observation. Over time, the camera didn’t attract attention to itself, leaving the subjects comfortable and behaving in a natural way. This film pretends to be called ‘the best documentary comedy’ about women. (St. Petersburg Documentary Film Studio)

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WHEN LATITUDES BECOME FORM
Saturday 25 October 2008, at 9pm
London BFI Southbank NFT3

IN THE KINGDOM OF SHADOWS
Francisca Duran, Canada 2006, video, b/w, sound, 6 min
In the Kingdom of Shadows documents a paragraph being typeset on an early twentieth-century Ludlow Linecaster. The text is taken from Maxim Gorky’s 1896 review of the Lumière Brothers’ film L’Arrivée d’un train en gare de la Ciotat (1895). As the words melt into a pool of lead, the alchemical magic of printing is linked to that of cinema. Commissioned by the Liaison of Independent Filmmakers of Toronto (LIFT) for their 25th anniversary program, ‘Film is Dead! Long Live Film!’ (Canadian Filmmakers Distribution Centre)

HOW TO CONDUCT A LOVE AFFAIR
David Gatten, USA, 2007, 16mm, b/w & colour, silent, 8 min
An unexpected letter leads to an unanticipated encounter and an extravagant gift. Some windows open easily; other shadows remain locked rooms. Advice is sometimes easy to give, but often hard to follow. Have a cup of tea dear. I’ll trade you a stitch from the past in return for a leaf from the future. This is a Valentine and this is a fragment: for the one who mends my rips; from the next instalment of the Byrd project Secret History of the Dividing Line, a True Account in Nine Parts. (David Gatten)
www.davidgattenfilm.com

THE PARABLE OF THE TULIP PAINTER AND THE FLY
Charlotte Pryce, USA, 2008, 16mm, colour, silent, 4 min
Inspired by Dutch paintings from the 17th century – as indeed are all my films – it features a tulip, the painting of a tulip and a fly. An intoxicating flower; a metaphorical insect; a longing reach across the centuries. The film is a philosophical search drenched in luminous colours and sparkling light, shot on colour reversal, entirely hand-processed and re-printed on the optical printer. (Charlotte Pryce)

DEEP SIX
Sami van Ingen, Finland, 2007, 35mm, colour, sound, 7 min
Deep Six has three starting points: a little narrative re-edited from a Hollywood B-movie (The Rage, 1998), an attempt to use the colour photocopy as a cinematic aesthetic and an exploration of the frame line as a dynamic visual element. The pictoral narrative in the work, a timber lorry racing on a mountain road, acts as a metaphor for change and of loss. In a wider sense the narrative also represents all traditional narrative structures, with the three compulsory parts: the Exposition, Rising Action and Climax. In Deep Six I strive to have the mechanical touch of my hand visible as a comment on the analogue nature of the medium – what we see depends on the condition of the lamp, the condition of the actual surface of the film print and of the projectionist’s ability to focus the film. The discrepancies in my images, made by contact printing, by hand, strips of photocopied overhead transparencies onto 35mm film, the strong frame line and sideways movement and the strong texture of the photocopied surface is an attempt to work the screen surface and the framing of the cinematic image. (Sami van Ingen)

DE TIJD
Bart Vegter, Netherlands, 2008, 35mm, colour, silent, 9 min
For almost thirty years now, Bart Vegter has been making abstract animations. His first four films were exquisitely minimal geometric compositions made using a variety of traditional animation techniques. The last fifteen years Bart Vegter has been making his films on the computer, writing his own software to explore the worlds of patterns hidden in complex mathematical algorithms. These patterns often evoke natural phenomena like the shapes of sand dunes or the weather. His most recent work De Tijd (Time) marks a return to a more geometrical world of forms. ‘A monochrome flat image changes slowly into a theatrical spectacle in which colour subtly melts and solidifies lines and conical forms. At the end, the colours lose their power and all that is left is the basic structure of the image, the skeleton.’ This is the second work by Vegter that uses Fourier transformation, this time in three dimensions. (Joost Rekveld)

HORIZONTAL BOUNDARIES
Pat O’Neill, USA, 2008, 35mm, colour, sound, 23 min
Horizontal Boundaries is a film that looks at certain aspects of the geography of California as the ground for cinematic disruption and restatement. The ‘boundaries’ in question turn out to be frame lines, the divisions between two images, one above the other on a strip of 35mm film. The projector gate is adjustable up or down in order to produce a single uninterrupted image: in this film the frame line is integrated into the compositional language of the piece. It is not a static repositioning, but rather a dynamic one, moving more or less randomly, causing image combinations to be generated unpredictably. The result is a tapestry of exquisite contradiction. Irish traditional songs ‘Carranroe’ and ‘Out on the Ocean’, performed by George Lockwood, fiddle. A portion of a composition ‘Nak Won’, by Carl Stone. Language on the track was edited from two 1955 radio shows, ‘Dragnet’ featuring Jack Webb. Other original sound sources, and mix, by George Lockwood. (Pat O’Neill)

EASTER MORNING
Bruce Conner, USA, 2008, video, colour, sound, 10 min
This is Bruce Conner’s last completed film. It is derived from the 8mm footage of Easter Morning Raga (1966). Conner originally showed Easter Morning Raga projecting at variable frame rates and with loops, some prints were made but the film was never released for circulation. Easter Morning revisits the earlier material resetting it to a version of Terry Riley’s landmark minimalist composition ‘In C’ (1964) recorded by the Shanghai Film Orchestra in 1989. The use of traditional Chinese instruments in this unusual recording gives the music a shift in timbre that is revelatory, beautifully matching the radiance and open heartedness of this mind manifesting optical poem. (Mark McElhatten, New York Film Festival Views From the Avant-Garde)

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KEMPINSKI
Sunday 26 October 2008, 12-7pm
London BFI Southbank Studio

KEMPINSKI
Neil Beloufa, Mali-France, 2007, video, colour, sound, 14 min
Kempinski is a mystical and animist place. People emerge from the dark, holding fluorescent lamps; they speak about a magical world. ‘Today we have a space station. We will launch space ships and a few satellites soon that will allow us to have much more information about the other stations and other stars.’ Their testimonies spark confusion and contradiction: a second reading is necessary to fully understand what is going on in this unique blend of fiction (sci-fi) and ‘real’ documentary. The scenario of Kempinski, filmed in various towns in Mali, is defined by specific rules: interviewed people imagine the future and speak about it in the present tense. Their hopeful, poetic and spiritual stories and fantasies are recorded and edited in a melodic way; Kempinski thus cleverly challenges our exotic expectations and stereotypes about Africa. (Montevideo)

Algerian and French, Neil Beloufa was born 1985 in Paris. He studied at the École des Beaux Arts de Paris (ensba), at the Art Décoratifs de Paris (ensad), at Cooper Union in New York and at CalArts in Valencia. Beloufa’s work has been exhibited and screened at ITCA 2008, the Prague International Triennial of Contemporary Art; 12th Biennial of Moving image, Geneva; Palais de Tokyo, Paris; White Box, New York; The Soap Factory, Minneapolis, and the NCCA (National Center of Contemporary Arts), Moscow. Kempinski was awarded the Arte Prize for European Short Film at the 54th Internationale Kurzfilmtage Oberhausen.

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NATHANIEL DORSKY
Sunday 26 October 2008, at 2pm
London BFI Southbank NFT3

Those familiar with Dorsky’s four-decade œuvre will appreciate that while his work stems from reality, it also partakes in a deeper, more wondrous realm – one that transcends words and physicality with remarkable grace. One of the most gifted 16mm filmmakers of our time, Dorsky is known for camera work that is precise and insightful, guiding us with a vision of the world that is electrified by its possibilities. His films are both silent and projected at silent speed, allowing for what he terms an unimpeded experience of ‘the flickering threshold of cinema’s illusion.’ His films offer visual symmetries, searing colour, and a sense of pure, unequivocal delight at celestial movement (Sarabande) and an earth-bound existence (Winter). (Andréa Picard, Toronto International Film Festival)

WINTER
Nathaniel Dorsky, USA, 2007, 16mm, colour, silent, 19 min
San Francisco’s winter is a season unto itself. Fleeting, rain-soaked, verdant, a brief period of shadows and renewal. (Nathaniel Dorsky)

SARABANDE
Nathaniel Dorsky, USA, 2008, 16mm, colour, silent, 15 min
Dark and stately is the warm, graceful tenderness of the sarabande. (Nathaniel Dorsky)

TRISTE
Nathaniel Dorsky, USA, 1978-96, 16mm, colour, silent, 19 min
Triste is an indication of the level of cinema language that I have been working towards. By delicately shifting the weight and solidity of the images, and bringing together subject matter not ordinarily associated, a deeper sense of impermanence and mystery can open. The images are as much pure-energy objects as representation of verbal understanding and the screen itself is transformed into a ‘speaking’ character. The ‘sadness’ referred to in the title is more the struggle of the film itself to become a film as such, rather than some pervasive mood. (Nathaniel Dorsky)

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THE FEATURE
Sunday 26 October 2008, at 3:45pm
London BFI Southbank NFT3

THE FEATURE
Michel Auder & Andrew Neel, USA, 2008, video, colour, sound, 177 min
Watching The Feature, vidéaste Michel Auder’s return to filmmaking (on HD video; co-directed by Andrew Neel, grandson of the late artist Alice Neel, Auder’s longtime friend and frequent subject), which premiered in the Forum at this year’s Berlinale, a sense of length becomes almost painfully pronounced, and not just because the film is long, which it is at 2 hours and 54 minutes (after the public screening, Auder announced it should be called ‘The Trailer’, and that the real film for him – the first cut – lasts more than eight hours). The overriding sense of summation that fidgets through the fictionalized auto-portrait likewise induces a squirmy viewing, though surprisingly, that’s a product of its strength, of its flashes of raw humanity cloaked in a narcissism too grand and too self-aware to be real.

Then again, what is real in this self-described ‘fictional biography?’ As the character of Michel Auder, our ruminative art star auto-portraitist, poking out from behind a rather ridiculous tondo of fruit and flowers, tells us, his image is to be judged ultimately by the culture that receives it (and sadly, very prematurely by the hordes who fled the Forum’s press screening within the first 15 minutes). His 5,000 hours of obsessively recorded and compiled video could be cut, censored, edited, and re-edited in countless ways – as could this article – portraying him as ‘a total asshole, a monster or a great poet.’ So how does he come off in The Feature? Obscenely vain, for one, and also profoundly lonely, charming at times and smart, despite his frequently inelegant English, which is not redeemed by his faded French accent. The tropes he plays out are ones belonging to a self-serving artist whose persona clings to a reality infused with the fictions of a fairytale. An unwonted fairytale, perhaps, but one that includes a fair dose of glamour, privilege and a certain renown – all of which combat rather voraciously against the mediocrity of a blanched, everyday existence. Even his intentionally unkempt haircut demonstrates this willing fight. And he knows it.

Auder is a handsome 63-year-old French man, who has been living in the US since the early ’70s. His wild life has been almost pathologically self-recorded since the late ’60s when he traded in his still camera and made his first feature film, Keeping Busy (1969). As a novice fashion photographer, the leap into filmmaking with the Zanzibar clan was not a colossal one. Auder borrowed Philippe Garrel’s 35mm camera, took Silvina Boissonnas’ generous production money and hit the road with Viva ‘Superstar’ and Louis Waldon, who had recently arrived in Paris with Nico, after having shot Warhol’s notorious Blue Movie (1969). Keeping Busy documents Viva and Waldon languidly not getting busy in various luxurious hotel rooms in Rome, recounting their Blue Movie escapades to an unknown Italian woman. Fact and fiction coalesced during production, and the film bears witness to Viva and Auder falling in love, the first of many personal experiences to be recorded by the artist. While the film exists as an exemplar of the Warhol-Zanzibar correspondence, Auder was more of a constellation figure, not really interested in pursuing a filmmaking career, though his path, one could argue, was just as ardent as and bears a number of similarities to that of Garrel, the sole (other) Zanzibar member still making feature films today. Auder obsessively makes video the way Garrel obsessively remakes Nico, and the two are former heroin addicts who have consistently made their addiction subjects of their work.

The discovery and purchase of the first-ever available Sony Portapak video camera was a major turning point in Auder’s life; since then, he has since chronicled his experiences and that of his friends with astonishing regularity, candour, and a seemingly boundary-less intimacy. The footage, much of which consists of or contributes in a recycled, resurrected or re-cut manner to his individual video works – some are available through Electronic Arts Intermix (and they are all listed at michelauder.com) – spares no one, especially not himself. Quite a bit different from conceptual video art, Auder’s works eschew phenomenological conceits; rather, they stem from the Warholian school of filmmaking, and have a rough-hewn home movie aesthetic and a thread of expiation coursing through them, at least from what is seen of the footage in The Feature. It’s no wonder that Jonas Mekas, the master poet of diaristic filmmaking, turns up for dinner and sings a little song. The two NYC émigrés seem close, part of the same circle of friends; one imagines that over the past 40 years they’ve likely both turned up at the same event or party with camera in hand. One assumes that the mediums and approaches, until recently, would have been quite different, one opting for a Super-8 lyricism based on engagement, the other for a digital form of art brut based on observation. Now they are both workingin video, and the tone has veered toward the nostalgic, toward an ending heretofore inconceivable. Watching recent Mekas films and The Feature, one is bound to ask why the present makes the past seem so urgent?

The Feature feigns many things, and attempts almost heroically to transcend its own truth (which is, after all, likely a form of non-truth), including the nostalgia inherent in its summative structure. Its pseudo-fiction saves the film from itself in a perverse kind of way. Looking back over one’s life, seeing it as ‘feature length,’ with all the good parts amounting to just shy of three hours is a harsh reality to confront. Yet, if it’s all made up, one escapes, however briefly, the eventuality that we all face. The idea of death, specifically Auder’s death, is introduced early on and functions as a framing device through which the first person ‘fictional narrative’ unfolds. Following a direct address preface, which is equal parts corny, parodic, and playful in its staginess (and must be a jab at contemporary video art), the film opens with Auder standing in disbelief with his doctor who has just relayed some terrible news, the worst possible. Auder has a terminal brain tumour and will soon die if he does not undergo ‘poison’ treatment. Since his plight is irreversible, our macho protagonist refuses medical treatment (who can blame him?) and embarks on a journey of self-evaluation via his tapes.

Through them, the life and times of Michel Auder emerge, told in third person: his move to NYC; his marriage to Viva and their infamous time at the Chelsea Hotel; the birth of their daughter, Alexandra; the dissolution of their marriage; Auder’s ongoing substance abuse; his frustrations with the art world and his attachment to video; the beginning and end of his marriage to Cindy Sherman; his daughter’s graduation, etc., etc. … It becomes near impossible to not fall prey to sentiment – the material is raw, moving, and sometimes unsettling. Despite the privacy, or painfulness of certain situations, the camera was never put away; it was made to bear witness. Auder’s dependency on his video camera is fascinating, given that he was a pioneer video raconteur
(now there are countless websites devoted to this very idea), though also maddening, as, for example, when he speaks in what now are clichés about his heroin use. (‘I’m going to get this monkey off my back,’ he intones.) Clearly an audience awaits; a certain authenticity is lost through conscious construction. Auder never slips too far or too deeply, and is never out of grasp. He repeatedly talks himself through his fuck ups, knowing he’ll make it through, that he can forever prolong life – his and others’ – with his video camera. It alone seems to placate his moments of neuroses.

Armed with his protective shield, Auder has buffered himself through the years. ‘My life is based on my video works,’ he explains. Those around him have not been so lucky. Viva, a consummate exhibitionist, grows fed up with having her every move documented, their already cramped space made all the more claustrophobic by Auder’s incessant filming. And even though he’s acutely aware that Cindy Sherman abhors being on camera, to the point where she’s made a career out of disguise and disfigurement – one which he cannot, alas, compete with – he practically stalks her with his lens. Her darting eyes betray a palpable discomfort, while he ‘O’Dares’ to torment her further. But, as Proust famously said, ‘Only through art can we emerge from ourselves and know what another person sees.’

It may seem a ludicrous leap, but Proust was the ultimate chronicler of his time, melding fact and fiction, sometimes beyond discernment. He proffered an auto-historia (as much as it is an auto-hysteria) funnelled through the human condition, which, let’s face it, will never be cured, like Auder’s growing tumour (which may or may not be real). In The Feature, Auder tells us that the ‘documentary footage seems to be real, and is real, but is not real.’ Not real, never was real, or no longer is real? Proust again: ‘Time, which changes people, does not alter the image we have retained of them.’ Auder has certainly retained a number of images over the years; they are lo fi, swimmy, degraded, veering green and despite their decay, seem to exhibit something of the genuine spirit of those he recorded. His voyeurism runs deep, perhaps a result of his watching – the quality or calibre of his watching. His goal, he says, ‘is to translate the appearance of my time according to my appreciation of it.’ Every bit of reality can give birth to fantasy, to story, to a new reality. This is how we triumph. Or, simply, this is how we get by. But for Auder, capturing everything he sees on video is clearly vocational.

Obviously, The Feature does not reconcile fact and fiction; instead, it blurs the definitions seemingly represented by the film’s two clearly demarcated registers: that of the archival footage and that of the new, theatrical material. In his guise as ‘Michel Auder,’ living a fulsome and extravagant life, replete with beautiful women and a rock-cut pool overlooking Los Angeles, the art world is revealed as a sham, and his character exhibits a repulsive narcissism. And yet, when caught in quiet moments, something poignant emerges – a glimmer of truth that rebels against the entire endeavour. Or maybe, that’s what makes The Feature. The contradiction between the preposterous persona and the cloistered works drains the distance the camera inherently creates. Auder confesses that whatever he’s remembered is in some way fictional. Despite all the transgressions (formal and philosophical), his humanity includes a faith that upsets the pathetic statement that begins this piece. It is in this distrust of fact and fiction that the film ultimately achieves. It takes a lot of patience to get there, but such is life.

(Andréa Picard, Cinema Scope)

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THE WORD FOR WORLD IS FOREST
Sunday 26 October 2008, at 7pm
London BFI Southbank NFT3

SMALL MIRACLES
Julia Hechtman, USA, 2006, video, colour, sound, 5 min
Small Miracles is a suite of eight video animations in which the artist conjures up and controls forces of nature. Ignoring rational constructs of what is possible, Hechtman creates imaginary works to ground science fiction in the everyday experience. Coupling feminism and natural phenomena, the videos are located in the liminal space between fantasy and the everyday. (Video Data Bank)
www.juliahechtman.com

KEMPINSKI
Neil Beloufa, Mali-France 2007, video, colour, sound, 14 min
Welcome to Kempinski. The people of this mystical and animist place introduce it to us. ‘Today we have a space station. We will soon launch space ships and a few satellites that will allow us to have much more information about the other stations and other stars.’ This science-fiction documentary has no script and its scenario is caused by a specific game rule. Interviewed people imagine the future and speak about it in the present tense. The attractive aspect of the video leads to exotic stereotypes and a fictitious reading of this true anticipation documentary. Kempinski is also a hotel company. The editing is melodic and hypnotic. Shot in Mopti, Mali. (Neil Beloufa)

TJÚBA TÉN (THE WET SEASON)
Brigid McCaffrey & Ben Russell, USA-Suriname, 2008, 16mm, colour, sound, 47 min
BEN: Nöö di mujëë o púu di soní/ Now she’s going to record this. Ée i kë lúku hën, i sa lúku hën / If you want to look at it, you can look at it. Ée já kë lúku hën, já sa lúku hën. / If you don’t want to look at it, you don’t have to look at it.
SAMELIA: Woó lúku hën. / We’ll look at it.
MONI: Joó lúku hën, hën umfa joó dú? / You will look at it, and then what will you do? Joó tá sábi hën? / You’ll understand it?
Tjúba Tén (The Wet Season) is an experimental ethnography recorded in the jungle village of Bendekondre, Suriname at the start of 2007. Composed of community-generated performances, re-enactments and extemporaneous recordings, this film functions doubly as an examination of a rapidly changing material culture in the present and as a historical document for the future. Whether the resultant record is directed towards its subjects, its temporary residents (filmmakers), or its Western viewers is a question proposed via the combination of long takes, materialist approaches, selective subtitling, and a focus on various instances of cultural labours. (Brigid McCaffrey & Ben Russell)
www.dimeshow.com

REMOTE INTIMACY
Sylvia Schedelbauer, Germany, 2008, video, colour, sound, 15 min
Remote Intimacy is a found-footage montage which combines many types of archival documentary footage (including home movies, educational films, and newsreels), with a pseudo-personal narrative, blending various individual recollections with appropriated literary texts. Beginning with an account of a recurring dream, the film is a poetic amplification of memory, and with its associative narrative structure I hope to open up a space for reflection on issues of cultural dislocation. (Sylvia Schedelbauer)
www.sylviaschedelbauer.com

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BEN RIVERS AT THE EDGE OF THE WORLD

AH LIBERTY!
Ben Rivers, UK, 2008, 16mm-on-video, b/w, sound, 19 min
A family’s place in the wilderness, outside of time; free-range animals and children, junk and nature, all within the most sublime landscape. The work aims at an idea of freedom, which is reflected in the hand-processed Scope format, but is undercut with a sense of foreboding. There’s no particular story; beginning, middle or end, just fragments of lives lived, rituals performed. (Ben Rivers)

SINGING BISCUITS
Luther Price, USA, 2007, 16mm, colour, sound, 4 min
Not a gospel vamp not quite ostinato catatonia but a lost and found of looks that sound and return to look again, a choral interlude from the continuing Biscuits/Biscotts series. (Mark McElhatten, New York Film Festival Views from the Avant-Garde)

RECORDANDO EL AYER
Alexandra Cuesta, USA, 2007, 16mm, colour, sound, 9 min
Memory and identity are observed through textures of everyday life in a portrait of Jackson Heights, home to a large Latin American immigrant population. Images of streets, people, and daily rituals render the passing of time in a neighbourhood that becomes a mirror not just of another place, but also of the past. The landscape visually reflects the space as a creation of a new home while revealing displacement within the new condition. The meaning of home is explored and build upon collective reflection. (Alexandra Cuesta)

ASTIKA
Ben Rivers, UK-Denmark, 2007, 16mm, colour, sound, 8 min
A portrait of Astika, who lives on an island in Denmark. He has lived in a run down farmhouse for 15 years and his project has been to let the land around him grow unchecked, but now he has been forced to move out by people who prefer more pristine neighbours. (Ben Rivers)

A WORLD RATTLED OF HABIT
Ben Rivers, UK, 2008, 16mm-on-video, colour, sound, 10 min
A day trip to Suffolk, to see my friend Ben and his dad Oleg. (Ben Rivers)

ORIGIN OF THE SPECIES
Ben Rivers, UK, 2008, 16mm, colour, sound, 17 min
The film is a portrait of ‘S’, a 70 year old man living in a remote part of Scotland, who has been obsessed with ‘trying to really understand’ Darwin’s book for many years. Alongside this passion, there has been constant work on small inventions for making his life easier. His house is miles down a dirt track and has a grass roof. This film will investigate someone profoundly interested in human beings, but who has decided to live separately from the majority of them. (Ben Rivers)

‘Ah Liberty!’ is being projected on film in the exhibition ‘Wild Shapes’ at Cell Project Space, 258 Cambridge Heath Road, London, E2 9DA, until 16th November. www.cell.org.uk

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