{"id":3046,"date":"2001-10-15T19:30:54","date_gmt":"2001-10-15T18:30:54","guid":{"rendered":"http:\/\/markwebber.org.uk\/archive\/?p=3046"},"modified":"2018-01-25T15:01:42","modified_gmt":"2018-01-25T15:01:42","slug":"transcendent-power","status":"publish","type":"post","link":"https:\/\/markwebber.org.uk\/archive\/2001\/10\/15\/transcendent-power\/","title":{"rendered":"Transcendent Power: Electronic Elevation and System Stimulation"},"content":{"rendered":"<p style=\"text-align: center;\">ngg_shortcode_0_placeholder<\/p>\n<p><strong>TRANSCENDENT POWER: ELECTRONIC ELEVATION AND SYSTEM STIMULATION<\/strong><br \/>\n<strong>Monday 15 October 2001, at 7:30pm<\/strong><br \/>\n<strong> London Barbican Cinema<\/strong><\/p>\n<p>Going beyond direct experience into the spiritual and ecstatic realms, reaching outwards \/ inwards \/ upwards toward perception. Beginning with a film that \u201cplays directly on the mind through programatic stimulation of the central nervous system\u201d and ending with Bruce Conner\u2019s amazing hallucinogenic journey. Rarely seen works by the abstract masters Davis and Belson, plus Kirchhofer\u2019s stunning dematerialization of celluloid and Vegter\u2019s captivating computer piece.<\/p>\n<p><em>Note: Where the soundtrack is not by the filmmaker, the composer\u2019s name is in square brackets<\/em><\/p>\n<p><strong>Standish Lawder, Raindance, 1972, 16 min [Robert Withers]<\/strong><br \/>\n<strong>James Whitney, Yantra, 1950-57, 8 min [Henk Badings]<\/strong><br \/>\n<strong>James Davis, Energies, 1957, 10 min [Norman De Marco]<\/strong><br \/>\n<strong>Patrice Kirchhofer, Densit\u00e9 Optique 1, 1977, 27 min<\/strong><br \/>\n<strong>Daina Krumins, The Divine Miracle, 1973, 5 min [Rhys Chatham]<\/strong><br \/>\n<strong>Bart Vegter, Nacht Licht, 1993, 13 min [Kees van der Knaap]<\/strong><br \/>\n<strong>Jordan Belson, Allures, 1961, 7 min<\/strong><br \/>\n<strong>Bruce Conner, Looking For Mushrooms, 1961\/96, 15 min [Terry Riley]<\/strong><\/p>\n<a onclick=\"wpex_toggle(417066674, 'PROGRAMME NOTES', 'Read less'); return false;\" class=\"wpex-link\" id=\"wpexlink417066674\" href=\"#\">PROGRAMME NOTES<\/a><div class=\"wpex_div\" id=\"wpex417066674\" style=\"display: none;\"><\/p>\n<p><strong>TRANSCENDENT POWER: ELECTRONIC ELEVATION AND SYSTEM STIMULATION<br \/>\n<\/strong>Monday 15 October 2001, at 7:30pm<br \/>\nLondon Barbican Cinema<\/p>\n<p><strong>RAINDANCE<\/strong><br \/>\n<strong>Standish Lawder, USA, 1972, colour, sound, 16 min [Robert Withers]<br \/>\n<\/strong>Plays directly on the mind through programatic simulation of the central nervous system. Individual frames of film are imprinted on the retina of the eye in a rhythm, sequence and intensity that corresponds to Apha-Wave frequencies of the brain. Becomes an experience of meditative liberation beyond the threshold of visual comprehension. Visions turn inward. The film directs our mental processes, controlling how we think as well as what we see. Images fuse with their after-images, colours arise from retinal release of exhausted nerve endings, forms dance across short-circuited synapses of the mind. Made entirely from a scrap of found footage taken from an old animated cartoon representing a sheet of falling rain. The cartoon was called <em>The History of Cinema<\/em>.<\/p>\n<p><strong>YANTRA<br \/>\nJames Whitney, USA, 1950-57, colour, sound, 8 min [Henk Badings]<br \/>\n<\/strong>The repeated accelerating flickers between black and white or solid colour frames photo-kinetically induce an \u2018alpha\u2019 meditative state. Into the climax of these generative alternations of spectral opposites, the dots enter and enact movements which are carefully \u2018choreographed\u2019 in the sense of purely visual \u2018music\u2019. The screen is scrupulously sustained as a flat expository surface, and a reflexive consciousness of the film material process is maintained by the use of flickers, transparent \/ white backgrounds, scratches, and solarized, step-printed episodes, in which the hand-wrought, irregular textures also recall James\u2019 expertise as a raku potter and the alchemical processes of transmuting elements, in this case the coloured chemicals of the film emulsion by the \u2018solar\u2019 fire. (William Moritz)<\/p>\n<p><strong>ENERGIES<br \/>\nJames Davis, USA 1957, colour, sound, 10 min [Norman De Marco]<br \/>\n<\/strong>Just as the musician organises rhythms of sound in order to stimulate imagination and produce an emotional response, so I organise visual rhythms of moving forms of colour. Also like the musician, who doesn\u2019t use the sounds of nature but invented sounds, produced by various instruments, I use invented forms of colour which I produce artificially with brightly coloured transparent plastics. I set them in motion, play light upon them, and film what happens. Obviously, I am not trying to present facts or to tell a story. I am trying to stir the creative imagination of my fellow men.<\/p>\n<p><strong>DENSIT\u00c9 OPTIQUE 1<br \/>\nPatrice Kirchhofer, France, 1977, colour, sound, 27 min<br \/>\n<\/strong>This film is an abyss. Abyssus abyssum invocat. A film made of other films. It is deja vu. \u2018D\u00e9j\u00e0 vu\u2019 is a general impression of the work. A somewhat melancholic \u2018d\u00e9j\u00e0 vu\u2019. Adolescence also. A slow rhythm, jerked like a wave, the film makes progress underneath the eyes. Under which eyes? Those of the slow anguish of adolescence. Which one doesn&#8217;t resolve, sometimes\u2026<\/p>\n<p><strong>THE DIVINE MIRACLE<br \/>\nDaina Krumins, USA, 1973, colour, sound, 5 min [Rhys Chatham]<br \/>\n<\/strong>An intriguing composite of what looks like animation and pageant-like live action is <em>The Divine Miracle<\/em>, which treads a delicate line between reverence and spoof as it briefly portrays the agony, death and ascension of Christ in the vividly coloured and heavily outlined style of Catholic devotional postcards, while tiny angels (consisting only of heads and wings) circle like slow mosquitoes about the central figure. Ms. Krumins tells me that no animation is involved, that the entire action was filmed in a studio, and that Christ, the angels and the background were combined in the printing. She also says it took her two years to produce it. (Edgar Daniels)<\/p>\n<p><strong>NACHT LICHT<br \/>\nBart Vegter, Netherlands, 1993, colour, sound, 13 min [Kees van der Knaap]<br \/>\n<\/strong>A computer-film in three parts. The images consist of 8 to 14 independent elements. Each part has its own, formal starting-point. On this formal basis, variations are executed by gradual changes in position, direction, movement, velocity and colour of the elements. After making four animated abstract films \u2018by hand\u2019, this is my first film made with a computer. The formal approach that I use generally in making films proved to be very suitable for the way a computer works and can be programmed. This brought me to writing image- generating programs in computer-language, of which <em>Nacht-Licht<\/em>&nbsp;is the first result as film. The way I make films can be compared to building a &#8220;machine&#8221; which produces images. This machine consists of the working-principle: the system I choose to generate the images. In this manner series of images are generated, determined by (1) the machine, and (2) the data I put into it.<\/p>\n<p><strong>ALLURES<br \/>\nJordan Belson, USA, 1961, colour, sound, 7 min<br \/>\n<\/strong>I think of <em>Allures<\/em>&nbsp;as a combination of molecular structures and astronomical events mixed with subconscious and subjective phenomena &#8211; all happening simultaneously. The beginning is almost purely sensual, the end perhaps totally nonmaterial. It seems to move from matter to spirit in some way. Oskar Fischinger had been experimenting with spatial dimensions, but <em>Allures<\/em>&nbsp;seemed to be outer space rather than earth space. After working with some very sophisticated equipment in the Vortex Concerts, I learned the effectiveness of something as simple as fading in and out very slowly.<\/p>\n<p><strong>LOOKING FOR MUSHROOMS<br \/>\nBruce Conner, USA, 1961\/96, colour, sound, 15 min [Terry Riley]<br \/>\n<\/strong><em>Looking For Mushrooms<\/em>&nbsp;unfolds at one and the same time as a hyperactive, realistic recording \u2013 a travel diary \u2013 and as a freewheeling, almost hallucinatory spectacle. The arc of the film\u2019s structure suggests a shift from the material world shown in great detail to a purely ideational realm of art. What reconciles these seemingly contradictory zones is Conner\u2019s mediating sensibility \u2026 In 1995, Conner revised <em>Looking For Mushrooms<\/em>, [which was] step-printed and slowed down by a factor of five, and given a new score. The film gained a heightened level of visibility through a pacing that restrained the abstracting speed of the original shooting, cutting, and superimposition; and it acquired a potent acoustic counterpoint through the addition of a performance by Terry Riley that highlights the microrhythms of Conner\u2019s masterful camera work and complex montage. (Bruce Jenkins)<\/p>\n<p><a href=\"#top\">Back to top<\/a><\/p>\n<p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>TRANSCENDENT POWER: ELECTRONIC ELEVATION AND SYSTEM STIMULATION Monday 15 October 2001, at 7:30pm London Barbican Cinema Going beyond direct experience into the spiritual and ecstatic realms, reaching outwards \/ inwards \/ upwards toward perception. Beginning with a film that \u201cplays directly on the mind through programatic stimulation of the central nervous system\u201d and ending with [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[108],"tags":[],"class_list":["post-3046","post","type-post","status-publish","format-standard","hentry","category-cinema-auricular"],"_links":{"self":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts\/3046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/comments?post=3046"}],"version-history":[{"count":0,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts\/3046\/revisions"}],"wp:attachment":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/media?parent=3046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/categories?post=3046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/tags?post=3046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}