{"id":1809,"date":"2005-01-26T20:30:13","date_gmt":"2005-01-26T20:30:13","guid":{"rendered":"http:\/\/markwebber.org.uk\/archive\/?p=1809"},"modified":"2018-01-25T14:57:41","modified_gmt":"2018-01-25T14:57:41","slug":"reverence-owen-land-2","status":"publish","type":"post","link":"https:\/\/markwebber.org.uk\/archive\/2005\/01\/26\/reverence-owen-land-2\/","title":{"rendered":"Reverence: The Films of Owen Land: 2"},"content":{"rendered":"<p style=\"text-align: center;\">ngg_shortcode_0_placeholder<\/p>\n<p><strong>REVERENCE: THE FILMS OF OWEN LAND (FORMERLY KNOWN AS GEORGE LANDOW): Programme Two<br \/>\nJanuary 2005<b>\u2014<\/b>April 2007<br \/>\nInternational Tour<br \/>\n<\/strong><\/p>\n<p><em>Diploteratology <\/em>was produced by burning celluloid to create abstract, organic imagery. As well as exploring the material of cinema, Owen Land has exposed film\u2019s innate ability to transcend the moment and propose surrogate \u2018facades\u2019 of reality. In <em>Wide Angle Saxon<\/em>, an ordinary, middle-aged man undergoes a conversion experience whilst watching an avant-garde film, and in <em>New Improved Institutional Quality<\/em>, a similar character undertakes an IQ test which takes him deep inside his imagination. A sequence of works from the mid-1970s arise from the filmmakers\u2019 inquiry into Christianity, but are far from evangelical.<\/p>\n<p><strong>Owen Land, The Film that Rises to the Surface of Clarified Butter, 1968, 9 min<br \/>\nOwen Land, Diploteratology, 1967-78, 7 min<em><br \/>\n<\/em>Owen Land, \u201cNo Sir, Orison!\u201d, 1975, 3 min<br \/>\nOwen Land, Wide Angle Saxon, 1975, 22 min<br \/>\nOwen Land, Thank You Jesus for the Eternal Present, 1973, 6 min<br \/>\nOwen Land, A Film of Their 1973 Spring Tour Commissioned by Christian World Liberation Front of Berkeley, California, 1974, 12 min<br \/>\nOwen Land, New Improved Institutional Quality: In the Environment of Liquids and Nasals a Parasitic Vowel Sometimes Develops, 1976, 10 min<\/strong><\/p>\n<a onclick=\"wpex_toggle(1370979253, 'PROGRAMME NOTES', 'Read less'); return false;\" class=\"wpex-link\" id=\"wpexlink1370979253\" href=\"#\">PROGRAMME NOTES<\/a><div class=\"wpex_div\" id=\"wpex1370979253\" style=\"display: none;\"><\/p>\n<p><strong>REVERENCE: THE FILMS OF OWEN LAND (FORMERLY KNOWN AS GEORGE LANDOW): Programme Two<br \/>\n<\/strong>January 2005\u2014April 2007<br \/>\nInternational Tour<\/p>\n<p><strong>THE FILM THAT RISES TO THE SURFACE OF CLARIFIED BUTTER<br \/>\n<\/strong><strong>Owen Land (formerly known as George Landow), USA, 1968, b\/w, sound, 9 min<br \/>\n<\/strong>An illustrator is drawing figures that resemble Tibetan deities. He can\u2019t believe his eyes when they appear to come to life and dance on the paper, taking on qualities we might associate with Disney characters. They appear trapped between 2D and 3D space, an eerie limbo which is amplified by the sinister loop of the soundtrack.<\/p>\n<p><strong>DIPLOTERATOLOGY<br \/>\n<\/strong><strong>Owen Land (formerly known as George Landow), USA, 1967-78, colour, silent,, 7 min<br \/>\n<\/strong>A revision of BARDO FOLLIES, subtitled \u201cthe study newly formed monstrosities\u201d. Its images represent visual phenomena seen during a passage into the afterlife, but also evoke the cellular structure of the filmstrip, and of our own bodies. \u201cThe suggestion is that death (destruction of the original image) is not an end but merely the next stage.\u201d<\/p>\n<p><strong>\u201cNO SIR, ORISON!\u201d<br \/>\n<\/strong><strong>Owen Land (formerly known as George Landow), USA, 1975, colour, sound, 3 min<br \/>\n<\/strong>After singing a vivacious song of love in the aisle of a supermarket, the performer kneels down to ask forgiveness for those involved in the commercial food industry, which substitutes natural produce with non-nutritious commodities. Orison means prayer. The title of the film (a palindrome) is the answer to a question.<\/p>\n<p><strong>WIDE ANGLE SAXON<br \/>\n<\/strong><strong>Owen Land (formerly known as George Landow), USA, 1975, colour, sound, 22 min<br \/>\n<\/strong>An interpretation of The Confessions of Saint Augustine, featuring an ordinary middle-aged man who undergoes a conversion experience whilst watching an experimental film. The film is by Al Rutcurts (think about it) and Earl is so bored that his mind starts to wander. He realises that his possessions may be a barrier between himself and God and determines to something about it.<\/p>\n<p><strong>THANK YOU JESUS FOR THE ETERNAL PRESENT<br \/>\n<\/strong><strong>Owen Land (formerly known as George Landow), USA, 1973, b\/w &amp; colour, sound, 6 min.<br \/>\n<\/strong>A rapturous audio-visual mix that \u201cdeliberately seeks a hidden order in randomness.\u201d The film combines the face of a woman in ecstatic, contemplative prayer with shots of an animal rights activist, and a scantily clad model advertising Russian cars at the International Auto Show, New York.<\/p>\n<p><strong>A FILM OF THEIR 1973 SPRING TOUR COMMISSIONED BY CHRISTIAN WORLD LIBERATION FRONT OF BERKELEY, CALIFORNIA<br \/>\n<\/strong><strong>Owen Land (formerly known as George Landow), USA, 1974, colour, sound, 12 min<br \/>\n<\/strong>A radical Christian group\u2019s lecture tour of US colleges was filmed in the cinema verit\u00e9 tradition, with hand held camera, sync and wild sound. To avoid making a conventional documentary, the filmmaker created a dynamic collage by stroboscopically editing together pairs of scenes using a rapid rhythm of three-frame units.<\/p>\n<p><strong>NEW IMPROVED INSTITUTIONAL QUALITY: IN THE ENVIRONMENT OF LIQUIDS AND NASALS A PARASITIC VOWEL SOMETIMES DEVELOPS<br \/>\n<\/strong><strong>Owen Land (formerly known as George Landow), USA, 1976, colour, sound, 10 min<br \/>\n<\/strong>The IQ test soundtrack is re-used in an entirely new work that is concerned more with the effects on the examinee, who enters a Chinese box of impossible perspectives in a hyper-realistic living room. He briefly escapes the oppressive environment of the test but passes into the imagination of the filmmaker, where he encounters images from previous films.<\/p>\n<p><a href=\"#top\">Back to top<\/a><\/p>\n<p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Alina Rudnitskaya\u2019s humanistic approach to documentary filmmaking often brings out the humour in her chosen subjects. As an introduction to her work, this programme depicts three diverse groups of contemporary Russian women.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[67],"tags":[68,69],"class_list":["post-1809","post","type-post","status-publish","format-standard","hentry","category-owen-land","tag-george-landow","tag-reverence"],"_links":{"self":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts\/1809","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/comments?post=1809"}],"version-history":[{"count":0,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts\/1809\/revisions"}],"wp:attachment":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/media?parent=1809"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/categories?post=1809"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/tags?post=1809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}