{"id":1502,"date":"2009-10-24T19:00:34","date_gmt":"2009-10-24T18:00:34","guid":{"rendered":"http:\/\/markwebber.org.uk\/archive\/?p=1502"},"modified":"2018-01-25T14:53:46","modified_gmt":"2018-01-25T14:53:46","slug":"human-nature","status":"publish","type":"post","link":"https:\/\/markwebber.org.uk\/archive\/2009\/10\/24\/human-nature\/","title":{"rendered":"Human Nature"},"content":{"rendered":"<p><a name=\"top\"><\/a><\/p>\n<p style=\"text-align: center;\">ngg_shortcode_0_placeholder<\/p>\n<p><strong>HUMAN NATURE<br \/>\n<\/strong><strong>Saturday 24 October 2009, at 7pm<br \/>\nLondon BFI Southbank NFT3<\/strong><\/p>\n<p><strong>Friedl vom Gr\u00f6ller, Passage Briare, Austria, 2009, 3 min<br \/>\n<\/strong>A meeting of friends in a Paris backstreet, and an unexpected revelation.<\/p>\n<p><strong>Josef Dabernig, Hotel Roccalba, Austria, 2009, 10 min<br \/>\n<\/strong>In a subtle choreography, the occupants of a small Alpine hotel pass a lazy afternoon. Not much happens, but all may not be as it appears.<\/p>\n<p><strong>Jana Debus, Gregor Alexis, Germany, 2008, 20 min<br \/>\n<\/strong>The filmmaker\u2019s schizophrenic brother recounts personal experiences, slipping between first and third person. The locations chosen for this portrait \u2013 a desolate apartment and a wasteland littered with abandoned machinery \u2013 are indicative of the condition of someone potentially as vulnerable as the insects that collect on his windowsill.<\/p>\n<p><strong>Ken Jacobs, The Discovery, USA, 2008, 4 min<br \/>\n<\/strong>Tom\u2019s dextrous parlour game attracts unwanted attention. A stolen moment, frozen in time, now re-animated for all to see.<\/p>\n<p><strong>Jim Trainor, The Presentation Theme, USA, 2008, 14 min<br \/>\n<\/strong>As primitive Magic Marker drawings illustrate the myths and rituals of the ancient Moche civilisation, a disparaging narrator describes the tormented trials of a hapless creature amongst goblets of blood, fanged men and a sacrificial priestess.<\/p>\n<p><strong>Mara Mattuska &amp; Chris Haring, Burning Palace, Austria, 2009, 32 min<br \/>\n<\/strong>This new collaboration between Mattuschka and Vienna\u2019s Liquid Loft takes us behind the velvet curtains of the <em>Burning Palace<\/em>, whose peculiar inhabitants have an itch they just can\u2019t scratch.<\/p>\n<a onclick=\"wpex_toggle(1026246771, 'PROGRAMME NOTES', 'Read less'); return false;\" class=\"wpex-link\" id=\"wpexlink1026246771\" href=\"#\">PROGRAMME NOTES<\/a><div class=\"wpex_div\" id=\"wpex1026246771\" style=\"display: none;\"><\/p>\n<p><strong>HUMAN NATURE<br \/>\n<\/strong>Saturday 24 October 2009, at 7pm<br \/>\nLondon BFI Southbank NFT3<\/p>\n<p><strong>PASSAGE BRIARE<br \/>\n<\/strong><strong>Friedl vom Gr\u00f6ller, Austria, 2009, 16mm, b\/w, silent, 3 min<br \/>\n<\/strong>A woman, a man, a smile. They sit in the sun, and what links them is the film\u2019s real surprise: a matter-of-fact gesture which is probably taboo for others. It\u2019s up to the film itself to reveal what this gesture is. The anarchic humour of <em>Passage Briare<\/em> liberates the viewer for a brief, beautiful moment from the fear of getting old. (Maya McKechneay)<\/p>\n<p><strong>HOTEL ROCCALBA<br \/>\nJosef Dabernig, Austria, 2009, 35mm, b\/w, sound, 10 min<br \/>\n<\/strong>Apparently over two years in the making (the artist displayed the script in a gallery exhibition in 2007, with suitably structural\/conceptual directorial commentary), <em>Hotel Roccalba<\/em> is a small wonder, the sort of film that somehow manages to astonish with its precision while at the same time allowing enough basic human breathing room to permit limitless discovery. Like the best formalist efforts \u2013 Gerhard Richter paintings, Anton Webern compositions \u2013 you can naturally learn Dabernig\u2019s film by heart because it does observe a kind of schematic organization. But it continues to unfold, with a warm, enveloping humour all the same. What really defines <em>Hotel Roccalba<\/em> is a bizarre, thrilling sense of the disorganized, random <em>stuff<\/em> of life being invisibly, imperceptibly choreographed; a God-like aspect that is gradually revealed, becoming a kind of Cubist hysteria. (Michael Sickinski)<\/p>\n<p><strong>GREGOR ALEXIS<br \/>\nJana Debus, Germany, 2008, video, colour, sound, 20 min<br \/>\n<\/strong>An empty house. Beautiful, unobtrusive, rapt images of a demolished landscape. A cautious but moving documentary portrait of the director\u2019s schizophrenic brother. (Kunstfilm Biennale, Cologne)<\/p>\n<p><strong>THE DISCOVERY<br \/>\nKen Jacobs, USA, 2008, video, colour, silent, 4 min<br \/>\n<\/strong>She thought Tom was alone. Have we people been just as we are for centuries and centuries? With no essential changes beyond our slang?(Ken Jacobs)<\/p>\n<p><strong>THE PRESENTATION THEME<br \/>\nJim Trainor, USA, 2008, 16mm, b\/w, sound, 14 min<br \/>\n<\/strong><em>The Presentation Theme<\/em> is based on something very specific. This is not explicit in the film itself, which is elusive on that score \u2013 although I would like the audience to have the feeling that there is something \u2018real\u2019 at the core of it. Or, to put it another way, that they would suspect, through the specificity of the references, that the filmmaker didn\u2019t just make everything up himself. I got the idea from certain archaeology books, which describe an ancient Peruvian culture called the Moche. They existed long before the Inca, around 100 to 800 AD, then disappeared. They left a lot of pottery behind, and some of the pottery is moulded into shapes of supernatural figures, rulers, animals, narrative scenes; and other pottery is plain in shape but is covered in painting \u2013 specifically cartoonish-looking figures, again enacting mythological themes. All of the art is quite mysterious, as there is no-one to interpret it for us (and no written language, of course). The moulded pottery often has erotic themes and the painted pottery often has themes of warfare and human sacrifice. \u2018The Presentation Theme\u2019 in Moche archaeology refers to the human sacrifice narrative, in which the priests and priestesses are ultimately presented with goblets of victims\u2019 blood. (Jim Trainor)<\/p>\n<p><strong>BURNING PALACE<br \/>\nMara Mattuska &amp; Chris Haring, Austria, 2009, video, colour, sound, 32 min<br \/>\n<\/strong>Austrian filmmaker Mara Mattuschka has already worked with choreographer Chris Haring several times before and has transferred the dance performances created by him and his company \u2018liquid loft\u2019 into experimental films. After <em>Legal Errorist (<\/em>2005), <em>Part Time Heroes<\/em> (2007) and <em>Running Sushi<\/em> (2008) Mattuschka committed herself to Chris Haring\u2019s choreographic trilogy \u2018Posing Project\u2019 and made a film called <em>Burning Palace<\/em> out of the second, award-winning part \u2018The Art of Seduction\u2019. Five dancers journey through the emotions of Eros, in reality and in the imagination, in mythology and in the present day. Accompanied by strange-seeming sound collages, they stray through the labyrinthine corridors of the \u2018Burning Palace\u2019 hotel. An ecstatic, melancholy epic of the tension that ensures survival and makes the Earth move. (www.impulstanz.com)<\/p>\n<p><a href=\"#top\">Back to top<\/a><\/p>\n<p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Alina Rudnitskaya\u2019s humanistic approach to documentary filmmaking often brings out the humour in her chosen subjects. As an introduction to her work, this programme depicts three diverse groups of contemporary Russian women.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[13],"tags":[9],"class_list":["post-1502","post","type-post","status-publish","format-standard","hentry","category-london-film-festival-2009","tag-london-film-festival"],"_links":{"self":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts\/1502","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/comments?post=1502"}],"version-history":[{"count":0,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts\/1502\/revisions"}],"wp:attachment":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/media?parent=1502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/categories?post=1502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/tags?post=1502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}