{"id":1410,"date":"2004-04-16T00:00:01","date_gmt":"2004-04-15T23:00:01","guid":{"rendered":"http:\/\/markwebber.org.uk\/archive\/?p=1410"},"modified":"2018-01-26T11:43:19","modified_gmt":"2018-01-26T11:43:19","slug":"gregory-markopoulos-nft","status":"publish","type":"post","link":"https:\/\/markwebber.org.uk\/archive\/2004\/04\/16\/gregory-markopoulos-nft\/","title":{"rendered":"Gregory Markopoulos"},"content":{"rendered":"<p><a name=\"top\"><\/a><\/p>\n<p style=\"text-align: center;\">ngg_shortcode_0_placeholder<\/p>\n<p><strong>GREGORY J. MARKOPOULOS<br \/>\n16-21 April 2004<br \/>\nLondon National Film Theatre<\/strong><\/p>\n<p><strong>GREGORY J. MARKOPOULOS<br \/>\n<\/strong><strong>Towards The Temenos: Myth, Portraiture and Films of Place<\/strong><\/p>\n<p>Gregory Markopoulos was the archetypal personal filmmaker: an accomplished technician, masterful editor and consummate perfectionist, who created great works of art with a minimum of means. A contemporary of Kenneth Anger, Stan Brakhage and Maya Deren, he was a major figure of the New American Cinema, the post-war movement that developed a new, visionary approach to film.<\/p>\n<p>Markopoulos regarded cinema as \u201ca supreme art in a dark age\u201d. His films illuminate literature, portraiture and architecture, shaping a modern mythology that owes more to European traditions of art-making than the Hollywood culture of commercial cinema. As a formal innovator, he developed rapid editing techniques which cut through time and space, shaping new narrative forms through a \u201cfusion of classic montage with a more abstract system\u201d.<\/p>\n<p>Such a progressive approach to cinema, and the belief in its ability to convey thought and emotion, was grounded in an appreciation of early masters such as von Stroheim and von Sternberg, and a strong, personal commitment to developing the medium beyond its basic use in the narrative sense. Driven by a purity of vision that transcended cinematic conventions, Markopoulos\u2019 sensual and poetic films shimmer with colour and resonate with passion.<\/p>\n<p>This NFT retrospective, centred on key works of the 60s, is the first opportunity in decades to see a selection of Markopoulos\u2019 work in the UK, and shows the filmmaker during his most visible and influential period. After moving to Europe in 1967, he withdrew all of his films from distribution, citing frustration with inadequate projection facilities and unappreciative audiences. Many subsequent films were completed but never shown, as Markopoulos conceived of the Temenos as the ideal site for a spectator\u2019s quest. In this chosen place, the films may elevate the audience\u2019s sense of time while emotionally and physically connecting them to the mythic themes and locations.<\/p>\n<p>He died in 1992, shortly after final editing of the monumental <em>Eniaios<\/em>, which comprises of 22 cycles totalling over 80 hours of viewing time. This epic work combines radically re-edited versions of all his previous works, and many unseen films, into a single, unified whole. Filmmaker Robert Beavers has established the Temenos Association for the preservation, study and promotion of Markopoulos\u2019 total vision, including his films, journals, letters and collected writings. This NFT season precedes the premiere of the first cycles of <em>Eniaios<\/em>, to be projected outdoors in the Greek countryside in late June.<\/p>\n<p>www.the-temenos.org<\/p>\n<p><strong><a href=\"https:\/\/markwebber.org.uk\/archive\/2004\/04\/16\/literature-and-myth\/\" target=\"_blank\" rel=\"noopener\">LITERATURE AND MYTH: Fri 16 &amp; Sun 18 Apr 2004<\/a><br \/>\n<\/strong><em>Swain<\/em> and <em>Twice a Man<\/em>, two interpretations of classic literature that show a unique command of film language.<\/p>\n<p><strong><a href=\"https:\/\/markwebber.org.uk\/archive\/2004\/04\/17\/films-of-place\/\" target=\"_blank\" rel=\"noopener\">FILMS OF PLACE: Sat 17 &amp; Mon 19 Apr 2004<\/a><br \/>\n<\/strong><em>Ming Green<\/em>, <em>Sorrows<\/em> and <em>Gammelion<\/em>. Elegant portraits of architecture and interiors.<\/p>\n<p><strong><a href=\"https:\/\/markwebber.org.uk\/archive\/2004\/04\/17\/the-illiac-passion\/\" target=\"_blank\" rel=\"noopener\">THE ILLIAC PASSION: Sat 17 &amp; Tue 20 Apr 2004<\/a><br \/>\n<\/strong><em>The Illiac Passion<\/em>, an underground interpretation of \u2018Prometheus Unbound\u2019, plus <em>Bliss<\/em>, a study of a small Greek church.<\/p>\n<p><strong><a href=\"https:\/\/markwebber.org.uk\/archive\/2004\/04\/18\/portraiture\/\" target=\"_blank\" rel=\"noopener\">PORTRAITURE: Sun 18 &amp; Wed 21 Apr 2004<\/a><br \/>\n<\/strong><em>Galaxie <\/em>and<em> Saint Actaeon<\/em>. Portraits of the artistic community forming a who\u2019s who of the 60s art world.<\/p>\n<p>Markopoulos season curated by Mark Webber for NFT and LUX, in collaboration with Temenos Association. Supported by Greece In London 2004 \/ The Hellenic Foundation for Culture, UK. With thanks to Robert Beavers, Dr Victoria Solomides and \u00d6sterreichisches Filmmuseum.<\/p>\n<p><a href=\"#top\">Back to top<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Alina Rudnitskaya\u2019s humanistic approach to documentary filmmaking often brings out the humour in her chosen subjects. As an introduction to her work, this programme depicts three diverse groups of contemporary Russian women.<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[53],"tags":[136,54],"class_list":["post-1410","post","type-post","status-publish","format-standard","hentry","category-gregory-markopoulos-2004","tag-gregory-markopoulos","tag-markopoulos"],"_links":{"self":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts\/1410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/comments?post=1410"}],"version-history":[{"count":0,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/posts\/1410\/revisions"}],"wp:attachment":[{"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/media?parent=1410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/categories?post=1410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/markwebber.org.uk\/archive\/wp-json\/wp\/v2\/tags?post=1410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}